Daily Bread for May 22, Ezr 4-7
Today’s readings are Ezr 4-7.
As work on the temple
continues, some neighbors in Samaria, enemies of Judah, try to join the effort,
most likely to sabotage the work. Judah does not trust them nor are they
true followers of God (Ezr 4:1-3). Judah wisely sends them away. The
Samaritans, at this point, are primarily a mixture of pagan settlers, brought
there by the Assyrians (2 Kings 17:24-41).
The Samaritans appeal to the
new Persian king, Artaxerxes, accusing the Jews of being a rebellious people,
telling him only part of the story persuades the king to halt the work. The
king’s hasty decision is a classic case of reacting when only hearing one side
of the story (Ezr 4-23).
Two prophets, Haggai and
Zechariah, prophesy to the Jews to resume work. The governor over the area,
Tattenai, a friend to the Jews, writes to the new king, Darius, asking him to
search the archives to get the whole story (Ezr 5:1-17) and see that
the work the Jews were doing was decreed by Artaxerxes’ predecessor.
Darius does his due diligence,
finds out the Jews have been misrepresented and not only allows the work to
resume but blesses it in a mighty way (Ezr 6:1-12). Once again, those who oppose
God have been thwarted by their own hatred of His people. Their plan has
backfired. The effort to rebuild the temple and Jerusalem is funded even more
lavishly than before.
The temple is completed and
dedicated in 515 BC. Notice that, every time the dwelling place of God is
dedicated, there is much shedding of blood. This pattern shows us that it takes
the blood of a sacrifice to establish God’s dwelling place among His
people. One day, in about 33 AD, the blood of his Son will be shed to establish
His dwelling place in His people.
The Levites and priests are
re-installed, worship resumes, the Passover is celebrated, and the feasts are
reinstituted. The former exiles give thanks to God (Ezr 6:13-22). Ezr 6:27
reveals that God was behind the protection and provision of His people, just as
He has always been, even to the point of transforming the heart of a pagan
king.
In Ezr 7:1-26. King
Artaxerxes, who may have been the son of Esther's husband, King Ahasuerus (also
known as Xerxes) recognizes Ezra's qualifications and passion as a spiritual
leader for the Jews. He sends Ezra back to Jerusalem with abundant
blessings and authority to establish godly spirituality and a judicial/civil
system according to the law of God.
The king had been used by God
(Ezra 7:27-28) to recreate a divine theocracy in Judah. The king not only has
decreed it, but he has funded it as well.
God has caused the history of
empires to change, all for the sake of His name, His reputation, and His
faithfulness. We've watched Assyria invade Israel. Then we witnessed as Babylon
overtook Assyria. After that, the Persians conquered Babylon. Then God turned
the hearts of the Persian kings to favor Israel and send them home (Ezr
7:27).
The exiles leave Babylon the
same way they walked out of Egypt, with all the riches of the region in their
possession. It’s another type of Exodus!
God orchestrated it all, from
their captivity to their freedom, to refine His children and return them to
their homes. He comparably orchestrates our lives, using everything we go
through to bring us into our eternal home.
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