Daily Bread for Apr 3, 1 Sam 25-27
Today's readings are 1 Sam 25-27.
Samuel dies, and the people begin
to trust David as much as they did Samuel (1 Sam 25:1).
David protects the shepherds
of Nabal, who live in Caleb’s area in Judah. Nabal is wealthy and influential
but not well-liked, even among his own household. When David politely asks for
provisions, rather than just taking them, Nabal treats David very poorly. David
decides to go to war. Abigail, Nabal's wife, intercedes and averts war, giving
David gifts and sparing many lives (1 Sam 25:19-31). Nabal dies of natural (or
supernatural) causes shortly after that.
In Abigail’s story, we see
God's sovereignty over all things and His consistent use of an arbiter, in this
case, Abigail, to save lives.
In an ironic twist, we will see that Abigail's honorable relationship with David saves her husband (albeit temporarily) while his sinful relationship with Bathsheba will unwittingly cause the death of hers (Uriah).
Interestingly, in Abigail’s
case, the arbiter and the one on whose behalf she arbitrates, become one. They
are united in marriage, becoming one flesh, a holy union -- a prophetic symbol
of what will occur when the perfect Arbiter arrives to mediate between God and
His children.
There’s more to glean from
this scenario. We see David’s wisdom at work again. He was incensed at Nabal
for not being willing to give him and his men food and drink, ready to go to
war over the way he was slighted and unappreciated. Abigail was a peacemaker,
and David managed to set aside his anger and act reasonably, willing to cede
control of the situation over to God, who enacted His own vengeance (1 Sam
25:39). Not only did David narrowly avoid wrongdoing, but he also got Abigail
as a wife (1 Sam 25:42), acquiring all Nabal’s assets in the process, all
without swinging a sword. David now has two wives, Abigail, a Calebite and
Ahinoam of Jezreel. But what of Michal (1 Sam 18:27)?
We hear that Saul has given
David’s wife, Michal, to another man (1 Sam 25:44). Saul’s assault on David is
physically relentless and emotionally painful.
David, demonstrating his
commitment to righteousness and trusting God entirely for the outcome, once
again, spares Saul's life (1 Sam 26:1-12). David is adamant that he will not
take the life of the king that God anointed. He confronts Saul, telling him he
could have killed him; Saul apologizes and leaves (1 Sam 26:21-25).
David is convinced Saul will
eventually kill him and goes to live among the Philistines to avoid having
contact with Saul (1 Sam 27:1-4). David has been in Gath before (1 Sam 21:10)
but then, he was alone and desperate. This time, David arrives as a famous
outlaw being pursued by Saul, the Philistine’s enemy. Furthermore, he has an
army of six hundred, his entourage probably totaling over a thousand.
David is well received and
given a town, Ziklag, that sits on the border between the Philistine’s land and
Saul's (1 Sam 27:5-7).
David deceives the king of the
Philistines by attacking only cities that are hostile to Judah and telling the
king otherwise (1 Sam 27:8-12). The king is pleased with David, thinking he has
become an enemy to Judah.
The text does not condone
David's lie, but we do see evidence of God using all things for the good of His
people. We also see that David never loses sight of his coming kingship.
He has embraced God’s promise and even under hardship and oppression, acts on
what he knows to be true, doing all he can to advance the kingdom.
No comments:
Post a Comment