Canonical Reading Plan for Sep 29, Zec 1-7

Today's readings are Zec 1-7.

Haggai and Zechariah were contemporaries of each other, Haggai calling for the Temple work to resume and Zechariah, a priest, calling for repentance and a return to God. Their prophecies complemented each other, assuring that God's people would be ready to worship once the Temple was completed.

Zec 1:1-6 is a call to repent. This comes about a month after the work on the Temple resumes.

Then, Zechariah has a series of night visions concerning God's judgment on the nations, God's election and blessing of Jerusalem, the purification of the land, the rebuilding of the Temple and the leadership of Zerubbabel & Joshua.

In the fourth vision, we see the high priest, Joshua (not to be confused with Joshua of the Book of Joshua), before the "angel of the Lord', quite possibly the Lord Himself. An accuser (Satan) appears. Joshua represents the people. He is filthy, soiled by sin, and unable to worship. God cleanses him and gives him new, beautiful clothes. This is a sign that Joshua will establish the renewed priesthood. Through his ministry, if he remains faithful, the people will be restored. Joshua is a type of Christ, clothed in righteousness and standing as a mediator between God and His children.

The fifth vision of the lamp stand (probably representing the temple) and olive trees is an encouragement for Zerubbabel and Joshua to trust in the power of the Spirit of God (represented by the oil) rather than military or financial power.

These visions should have been seen by the Jews as a caution to avoid returning to their way prior to the Babylonian captivity. They were given the Promised Land but quickly began to focus on their own self-interests and dependency on other kings and nations. God has returned them to their land but it is in need of cleansing because they have tainted it and allowed it to be tainted.

For us, as believers, these chapters serve as a reminder that we can fall victim to the same heart attitude, one that cries out to God when we’re in trouble then takes Him for granted when times improve.

Another vision occurs in Zec 5, a flying scroll and measuring basket. God demands complete elimination of wickedness in His people. The scroll indicates movement of God's people into exile (it flies) by judgment (the measuring basket). The visions tells us that God exiled His people to cleanse them.

The last vision of chariots is a bookend to the first. The chariots represent divine judgment on all the nations of the earth. Redemption comes to God's people, represented by the bronze mountains (God's new dwelling).

Joshua is crowned king as Zerubbabel becomes priest. They are given authority to rule and lead, rebuild the temple and begin worship. They occupy two traditional Jewish roles that will one day be combined into one person, the Messiah.

Zec 7-8 bring oracles concerning periods of fasting and remembrance, designed to remind the Jews of where they've been and what God did to redeem them. It is good for God's people to remember what they have been delivered from. It helps them to remain humble. God has given His children in the Old Testament the feasts, celebrations and rituals to bring His grace to mind. He has given the church today the sacraments of baptism and communion.