Daily Bread for Nov 10, Jhn 7-8
Today’s readings are Jhn 7-8.
Jhn 7 depicts Jesus becoming increasingly more vocal about
who He is and what He's come to do. He and His disciples have made the turning
point at Caesarea-Philippi and are headed back toward Jerusalem. They are now
in what will turn out to be the last six months of His ministry leading up to
the cross.
In Jhn 7:10-22 Jesus shows up at the Feast of Booths, a
feast that looks back at the temporary home that the Jews had in the
wilderness. The irony of His presence escapes most of the people. Jesus, the
eternal home for those who believe in Him, appears at the festival that reminds
God's people that their home on earth is temporary and a permanent home awaits
them.
He begins teaching with amazing power and authority, giving
glory to God and openly revealing that there are those who want to kill Him.
Some are unaware of who He is and the tension that has arisen between Jesus and
the Pharisees. They wonder what's going on.
Those who are aware wonder why the Sanhedrin doesn't stop
Him (Jhn 7:25-31). They speculate that there is a conspiracy to hide the
truth that He is indeed the Messiah. Apparently, conspiracy theories are not
unique to modern times. There is no conspiracy. Most people simply don't
believe Jesus is who He says He is. So, when He teaches with this kind of
authority and when He does the things He does, they explain it away, choosing
to disregard the truth because it does not conform to their expectations or
traditions.
After foiling an attempt to arrest Him by merely speaking
the truth so powerfully it overwhelms the guards sent to apprehend
Him, Jesus addresses the crowd (Jhn 7:37-39). His timing is perfect. It is the
last day of the feast, a day when the priests carry water from the Spring of
Gihon (Hezekiah's Tunnel) up to the Temple to cleanse the altar. Jesus "cries
out," emphatically states that He is the cleansing, living water. One
thing that begins to become clear as Jesus stands in the middle of this huge
celebration is that the festivals and the rituals the Jews have been observing
for nearly two thousand years are about Christ. They are not merely
remembrances. They are precursors and shadows of Him and His arrival.
Even among the Pharisees, divisions begin to arise over who
Jesus is (Jhn 7:40-52). Another truth arises. Jesus came to unite His church in
Him but to those who reject Him, He will be a point of division and separation (Mat
10:34).
Jhn 7:53 - 8:11 does not appear in the earliest and most
reliable manuscripts. To read more about this, you can take a look at "What
About Those Double Brackets."
Jhn 8:12-30 comes at another climactic moment in the feast,
the moment when they light the massive torches inside the temple walls
symbolizing the light and glory of God. Jesus claims that He is that light and
prophesies His crucifixion.
He also teaches that the truth of who He is will set people
free if they believe it. He warns the people that the Pharisees teach lies that
lead to judgment and doom (Jhn 8:31-47).
A bold and significant step is taken in Jesus' ministry
when he proclaims "...before Abraham was, I am" (Jhn 8:58). It is
nothing less than the revelation of His eternal nature. He was, is and will be
all at the same time. He has the evidence of the signs and wonders, the power
of His teaching and the symbolism of the feast to support His claims.
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