Today’s readings are Mar 12-13.
In Mar 12:1-12, Jesus relates the parable of the Tenants to
the Pharisees. It is a blatant slap in their face. They know they are portrayed
by the evil tenants. They oppressed and rejected the prophets and are
about to do the same to the Son of God. Even though the words of Jesus sound
harsh, they are an act of mercy. They are true and accurate in every detail
giving those who hear them an opportunity to repent before it’s too late. The
chief priests, scribes and elders can never say they were not warned.
This is how Scripture should work in the life of a
believer. Just as Jesus’s parables were a mirror for the leaders,
Scripture is for us. We can read it and believe it’s not about us, as the
priests, scribes and elders did. Or we can objectively use it to measure the
state of our heart. The leaders failed at being objective and, as a result,
they were condemned. As we read parables like these and find ourselves
comparing our self favorably to the Pharisees, the Holy Spirit may well work to
reveal our own self-righteousness. Should we wind up in this dilemma, we should
see it as our opportunity to repent and experience the loving forgiveness of our
Father in heaven.
Jesus continues teaching on taxes, the resurrection, the
great commandment and who He is (Mat
22). With each teaching, He humiliates the religious rulers and exposes
them for the shallow, false teachers they are. We read much the same lesson in
His warning about the scribes in Mar 12:38-40.
Finally, in the incident with the widow and her mites (Mar
12:41-44). Jesus tells them that it's not how much they give that is important but
the attitude of their hearts. Compare the widow’s devotion and surrender
to those who avoid the responsibility of caring for their aged parents by
selfishly claiming Corban (Mar 7:11). Those who used the principle of Corban as
a way of keeping their assets did not have hearts that surrendered all to the
Lord. The widow gave all she had, placing herself in a position where she had
to trust the Lord to sustain her.
We can easily fall victim to the same sentiment as those
who hid behind Corban. If we tithe after we pay our bills and meet our
obligations, in other words, give to God out of what is left over—if any at
all—we are no less guilty than the religious leaders. The Old Testament practice
of giving the first fruits and of sacrificing a blemish-free offering are
lessons in how we should give. God should always be first and should receive
our best, not our leftovers.
Mar 13 relates
prophecies indicating trials for the church. The verses in Mar 13:14-20 are a
graphic description of what will happen in Jerusalem in 70 AD. By most
estimates, nearly a million Jews were brutally slaughtered, and the temple was
destroyed. The Roman general Titus stood on the spot where the Holy of Holies
was and sacrificed a pig. To the Jews who survived to witness this act, it was
the "abomination of desolation." The abomination was the sacrifice of
an unclean animal by a Gentile on the spot once dedicated to the ark of the
covenant and the presence of God. The desolation was the ruined temple, the
remains of which were pushed off the temple mount and were left lying in heaps
of rubble surrounding the mount.
The roadway at the base of the temple
mount still shows the crushing impact of the stones of the temple as they
were pushed off the mount above.
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Mar 13:21 begins with
"And then" indicating a prophecy of events that will follow the
destruction of the temple. At some point after Jerusalem is raised, false
Christs will arise, and people will begin flocking to them. We know they are
false because Christ is in us, not in the next town or country.
There will be false prophets as well. They will perform signs and wonders. This
should make us cautious about how we view miracles. While it is apparent that
God can and does perform miracles whenever He pleases, there are those who
believe the Holy Spirit is present only when signs and wonders are, or that the
absence of signs and wonders indicates the absence of the Holy Spirit. This
passage tells us that the presence of miracles can also be a sign of false prophets
and false Christs. Our familiarity with our God and our in-depth knowledge of
His word will help us discern which is which.
Mar 13:32-37 brings it all into focus. Instead of being
preoccupied with all the end time events, Christians are to be awake, alert and
"...in charge, each with his work." We are to do what we are called
to do -- be witnesses for the gospel. The prophecies concerning the end times
are given to us to let us know that there is indeed an end and it will come
quickly, "like a thief in the night." This should inspire us with
some urgency to be bearers of the gospel.
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